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Unlike Bleich, Rabbi Dr. Michel H. Broyde supports the position taken by the “lenient” post–Shulhan Arukh authorities. However, Rabbi Broyde has expressed his vehement objection to the Rackman court (and Hacohen’s defense of that court), stating, among other things, that the Rackman court allows for the annulment of marriages based on defects in the husband that arose after the marriage was entered into-something that Rabbi Broyde feels is unfounded in the halakhic literature.
To ensure that a wedding become reported to be “according to the guidelines out-of Moses and you may Israel,” it ought to, like any court purchases, meet particular formal requirements. Continue reading